趣祝福演讲稿：写好主题演讲稿你是否感到一头雾水？在追求成功的过程中，谁也不能轻言放弃，演讲稿的使用越来越广，被各种场合所重视。一个好的演讲稿能够使演讲者更加信心满满地面对观众，通过学习“英语演讲稿格式”我们可以获得很多有益的启示，如果您认为这篇文章非常有用请把它收藏下来留作记录！
can money buy happiness?
can money buy happiness? different people have different opinions. some think yes, while others hold the opposite.
it is true that with enough money one can buy all the things one wants, and live a life of ***fort and security. however, it is equally true that lack of money causes great distress. it is a ***mon view that "money is the root of all evil.
" the pursuit of money drives many people to cheat and steal. in some places there is nothing that cannot be bought with money, resulting in corrupt societies where everybody is miserable.
so, money does not necessarily mean happiness. it all depends on how it is used. if we make honest and sensible use of money, it can be a stepping-stone to happiness l although money cannot buy happiness, it can make happiness possible if it is employed sensibly.
金钱能买来幸福吗?
金钱能买到幸福吗？不同的人有不同的答案。有些人认为自己可以，而另一些人则持相反意见。
的确，如果一个人有足够的钱买他想要的所有东西，他就能过上舒适稳定的生活。然而，同样的缺钱往往会引起极大的悲伤。人们常常认为“金钱是万恶之源”，对金钱的追求驱使许多人去骗去偷。
在一些地方，没有钱买东西，导致社会腐败。
所以钱并不一定意味着幸福。这取决于如何使用金钱，如果我们诚实和明智地使用金钱，它将是幸福的基石。虽然金钱买不到幸福，但它可以使幸福成为可能。
everyone has their own dream, the dream of every individual are great, happy, far away. dreams of ****** each individual to strive for their goals, to strive, to struggle, to open up. my dream is a long great later, when a police officer.
was a child, i saw uniformed police officers, i feel a special air, on television saw the police risk their lives to rescue and save people when i told them more of a cult. they disregard their own safety, to maintain the social peace. when someone asked if i want to do when you grow up, i am proud to say:
"when the police." but i understand that when a police officer is not an easy thing to do, the light still does not work like the. the key is to learn cultural knowledge, and actively exercise good health, so be possible to achieve my dream.
i put my dream in mind and study hard. strive to make my dreams ***e true as soon as possible.
每一个人都有自己的梦想,每一个人的梦想都是伟大的,幸福的,遥远的.梦想使每一个人为自己的目标去努力,去奋斗,去拼搏,去开拓.
我的梦想是长大后当一名警察。
小时候，我看见穿**的警察，觉得特别的神气，在电视里看到警察冒着生命危险去抢险救人时，我对他们更有了一种崇拜。他们不顾自己的安全，维护社会的和平。
当有人问我长大后想干什么时，我会很自豪地说：“当警察。”但我明白当一名警察并不是一件容易的事，光想还不行的。
关键是学好文化知识，积极锻炼，才能实现我的梦想。我牢记梦想，努力学习。争取让我的梦想早日成真。
boys and grils，thank you for taking the time to be here .
i’m here to tell you something about qualities .maybe you say i’m not a pretty and i am not a princess, also you will say i don’t have million air parents, but all of these don’t master much. it you have good qualities inner beauty stead of this, you could say loudly i’m the best .
nobody can go beyond me i think quantity plays an impotent vole in our life .so your teachers told you to be an honest and helpful child since kindergarten. so we have the selections of the creates ten people who move china every year.
they are the examples for us because of their qualities. if you help an old man cross the road, people will see you with admiratim even if you have bad studies.ouanlities don’t always need money, many people who hoe with ay that money can buy live elwpty inside.
so i hope all of you have good quantities and aim high.
thank you again for your kind attention.
英语演讲稿（附翻译）
i believe in our future
honorable judges, fellow students: recently, ther is a heated debate in our society. the college students are the beneficiaries of a rare privilege, who receive exceptional education at extraordinary places.
but will we be able to face the challenge and support ourselves against all odds? will we be able to better the lives of others? will we be able to accept the responsibility of building the future of our country?
the cynics say the college students are the pampered lost generation, which would cringe at the slightest dis***fort. but the cynics are wrong. the college students i see are eagerly learning about how to live independently.
we help each other clean the dormitory, go shopping and bargain together, and take part time jobs to supplement our pocket money.
the cynics say we care for nothing other than grades; and we neglect the need for character cultivation. but again, the cynics are wrong. we care deeply for each other, we cherish freedom, we treasure justice, and we seek truth.
last week, thousands of my fellow students had their blood type tested in order to make a contribution for the children who suffer from blood cancer.
as college students, we are adolescents at the critical turning point in our lives. we all face a fundamental choice: cynici** or faith, each will profoundly impact our future, or even the future of our country.
i believe in all my fellow clas**ates. though we are still inexperienced and even a little bit childish. i believe that we have the courage and faith to meet any challenge and take on our responsibilities.
we are preparing to assume new responsibilities and tasks, and to use the education we have received to make our world a better place. i believe in our future.
我对未来充满信心
各位评委和同学，最近社会上有一场激烈的争论。大学生是稀有特权的持有者，并且在伟大的地方接受高等教育。
但是，我们能毫无畏惧地面对挑战吗？我们能够改善他人的生活吗？我们能肩负起建设祖国未来的重任吗？
怀疑论者说，大学生是被宠坏的一代，不能忍受任何挫折。但他们错了。我看到的是大学生们正在努力独立生活。我们互相帮助打扫卫生，一起在街上讨价还价，一起做兼职挣零花钱。
怀疑论者说，我们只关心自己的成就，所以忽略了品格的培养。但是，他们又错了。我们互相关心，我们渴往自由，我们珍惜正义，我们追求真理。
上星期，我的许多同学去验血，为患血癌的孩子做贡献。
作为大学生，我们正处在人生的分水岭。我们都面临一个重要的选择：怀疑人生还是相信自己，每一种都会给我们的人生带来重大的影响，甚至影响我们祖国的未来。
我相信我们的同学们，虽然我们依然缺乏经验，甚至有些志气，但是我相信我们有勇气和自信来面对生活的挑战并承担我们的责任。我们正在努力为新的任务做好准备，用我们所学到的东西使世界变得更美好。我对我们的未来充满信心。
大学生英语演讲稿17 change the ingredients of your life
this is a glass of water, tasteless, right? however if you add sugar, it will taste sweet, but if you add vinegar, it will be***e bitter. the same is true with our life the flavor is created by our choices.
if kindness is added to a strange you will have a friend; but if hostility is added, you will have an enemy. if love is added to a pile of red bricks you will have a home, but if hatred is add to those bricks , you will have an concentration camp.
so my dear friends, never ***plain that life is boring and the world is disappointing. if don‘t like the taste of your life, change the ingredients.
three year ago, i weighed more than 100 hundred kilograms which caused significant embarras**ent and frustration in my life. like always failing my p.e examinations, like always being laughed at by girls, like being terrified to speak in public.
it was my grandmother‘s encouragement that revived from my passive attitude to be***e confident in myself. she said ― my dear, if you can‘t change you figure, why not treat it as your own style. so i began to cautiously employ the new way of thinking.
by choosing to change my outlook on life, i developed the confidence to make a difference and finally i found a totally new world.
so my dear friend, if faith, hope, love, endurance are added to your life, you will find the confidence to conquer your limitation and embrace new challenges. and hopefully with my speech included, you will have a fantastic speech contest.
改变生活的味道
这是一杯白开水。 很平淡，不是吗？可是加上点糖呢，他尝起来会有甜味；如果你加苏打水，它会很苦的。人生同样如此——个中滋味在于我们的选择。
善待他人，你会拥有朋友；但如果充满恶意，就会有很多敌人。把爱献给一堆红砖，你就会有一个家；用仇恨铸造这堆红砖，会成为一个集中营。
所以亲爱的朋友们，不要抱怨生活枯燥无望。不喜欢生活的味道，那就改变生活的情趣吧！
三年前，我重达100多公斤，这给我带来了很多尴尬和挫折：体育课老是不及格，总被女孩们嘲笑，更不敢当众发表意见。幸亏有外婆的鼓励，我的生活并不消极，而是充满信心。
她曾经说过：“孩子们，如果体形不能改变，为什么不把它当成自己独特的风格呢？”？我开始这样看待生活。通过改变生活的角度，我有信心改变我的生活，很快就发现了一个新的世界。
我的朋友们，如果您将信念，希望，爱和宽容带入生活，您将找到自信，克服缺点并迎接生活中的新挑战。最后，我的演讲也包括在内。我希望你能看到一场精彩的演讲比赛。 大学生英语演讲稿16 the east and the west, let‘s enjoy the ***bination of the two cultures?
kipling said:―east is east, and west is west, and never the twain shall meet!‖ but now, a century later, they have met.
they have met in business. they have met in education. they have met in the arts.
some people will argue that these meetings will leave us with a choice between east and west, but i believe that the best future lies in the creative ***bination of both worlds. we can make western ideas, customs and technology our own, and adapt them to our own use. we can enjoy the best of both worlds, because our tradition is, above all, one of selecting the best and ****** it our own.
good evening! boys and girls
it’s my honor to have the chance to speak to everybody stay here. what i’m going to talk about is my opinion on my footprint.
if i were a boy again, i would practice perseverance more often, and never give up a thing because it was or inconvenient. if we want light, we must conquer darkness. perseverance can sometimes equal genius in its results.
“there are only two creatures,” says a proverb, “who can surmount the pyramids — the eagle and the snail.”
if i were a boy again, i would school myself into a habit of attention; i would let nothing ***e between me and the subject in hand. i would remember that a good skater never tries to skate in two directions at once.
the habit of attention be***es part of our life, if we begin early enough. i often hear grown up people say, “i could not fix my attention on the sermon or book, although i wished to do so”, and the reason is, the habit was not formed in youth.
if i were to live my life over again, i would pay more attention to the cultivation of the memory. i would strengthen that faculty by every possible means, and on every possible occasion. it takes a little hard work at first to remember things accurately; but memory soon helps itself, and gives very little trouble.
it only needs early cultivation to be***e a power.
if i were a boy again, i would cultivate courage. “nothing is so mild and gentle as courage, nothing so cruel and pitiless as cowardice,” says a wise author.
we too often borrow trouble, and anticipate that may never appear.” the fear of ill exceeds the ill we fear.” dangers will arise in any career, but presence of mind will often conquer the worst of them.
be prepared for any fate, and there is no harm to be feared.
if i were a boy again, i would look on the cheerful side. life is very much like a mirror: if you **ile upon it, i **iles back upon you; but if you frown and look doubtful on it, you will get a similar look in return.
inner sunshine warms not only the heart of the owner, but of all that ***e in contact with it. “who shuts love out, in turn shall be shut out from love.”
importance of learning very early in life to gain that point where a young boy can stand erect, and decline.
if i were a boy again, i would school myself to say no more often. i might write pages on the doing an unworthy act because it is unworthy.
if i were a boy again, i would demand of myself more courtesy towards my ***panions and friends, and indeed towards strangers as well. the **allest courtesies along the rough roads of life are like the little birds that sing to us all winter long, and make that season of ice and snow more endurable.
you know,everyoneisreluctant to his past.but thetimepassed,we can notdothatwehavenot done.therefore, we mustsay goodbyeto mypast, andto facetomorrow,embrace the future.
finally, instead of trying hard to be happy, as if that were the sole purpose of life, i would, if i were a boy again, i would still try harder to make others happy.
ok,thank you for listening,that's all.
假如我又回到了童年，我会练习更有毅力，永不放弃的事情，因为它是或不方便。如果我们想要光明，我们就必须征服黑暗。毅力有时可以等同于其结果的天才。
“只有两种动物，说：”有句俗语说：“能登上金字塔 - 鹰和蜗牛。
”假如我又回到了童年，我就要养成习惯成关注自己，我想我在手，让没有来。我要牢记：优秀的滑冰手从不试图同时在两个方向上一次滑冰。
人们关注的习惯，成为我们生命的一部分，如果我们及早开始。我经常听到长大的人说，“我不能修复了我的注意，牧师讲道或读书，但我想这样做”，原因是，习惯没有青年形成。
如果我再活一次，我会更加注重记忆的培养。我会千方百计加强教师，并在一切可能的场合。首先，它需要付出一些辛勤的工作，正确地记住一些事情，但是很快可以帮助自己记住并且几乎没有麻烦。
它只需及早培养成为一个权力。
如果我再回到童年，我会培养勇气。“没有什么是很温和的勇气，没有这么残忍和懦弱无情的温柔，”一位明智的作家。
我们常常过多地自寻烦恼，并预计可能永远不会出现。“生病的恐惧超过我们担心的虐待。”危险会出现在任何职业，但存在的心态，往往能克服最严重的。
这是任何命运的准备。没有什么可怕的灾难。
如果我再回到童年，我希望看到光明的一面。生活就像一面镜子，是非常：如果你朝它笑，我朝你笑，但如果你双眉紧锁，并期待它怀疑，你会得到回报类似的外观。
内心的阳光不仅温暖着主人的心，更是触动着它的全部。“谁关爱，反过来应关闭从爱。”
学习一生中很早就获得这一点上，一个年轻的小伙子可以直立，拒绝的重要性。
如果我又回到了童年，我就要养成说“不”更频繁。我可能会写一个网页，因为它不值得卑微的行为。
如果我再回到童年，我会要求自己对同伴和朋友，甚至对陌生人更加礼貌。在坎坷的人生道路上，小小的礼节就像鸟儿在漫长的冬天为我们歌唱，更耐穿，冰天雪地的季节。
你知道，每个人都不想要自己的过去。但随着时间的推移，我们做不到。我们没有。因此，我们必须告别过去，面对明天，拥抱未来。
最后，而不是努力很高兴，好像这就是人生唯一的目的，我想，如果我又回到了童年，我仍然会努力为他人谋幸福。
小学英语演讲稿(1)
亲爱的老师和同学3360
我很高兴再次在这里发表演讲！这次,我想谈谈英语。
我喜欢英语。英语现在在世界各地都被使用。它已经成为互联网和国际社会最常用的语言。学英语使我自信，给我带来极大的快乐。
我七岁时，妈妈送我去了一所英语学校。在那里，我和其他孩子一起玩游戏和唱英语歌。然后我发现了语言的美，开始了我在英语世界的多彩梦想。
每天,我都跟着磁带读英语。有时候,我看英语**片。
周末,我经常去英语角。通过在那里与不同的人交谈，我结交了越来越多的朋友，提高了我的英语口语。
我希望有一天我能环游世界。我想参观美国的华盛顿纪念碑，因为华盛顿是我的偶像。当然，我也想去伦敦，因为英国是英语发展的地方。如果我能在剑桥大学骑自行车，我会很高兴的。
我希望我能和世界上的每一个人说英语。我将向他们介绍中国，例如长城、故宫和鞍山。
我知道,罗马不是一天建成的。我相信经过不断的努力，总有一天我会说一口流利的英语。
如果你想被爱，你应该学会爱和可爱。所以我相信，因为我每天都爱英语，它也会爱我。
小学英语演讲稿(2)
女士们先生们,早上好。我是广州华美国际学校的特雷西。我是一个闪亮的女孩。我的家人爱我,我也爱他们。你知道在家有什么帮助吗？让我告诉你。
我妈妈每天都非常努力地工作。她晚上回家很晚。通常我爸爸为我们做饭。
有时候我会帮我爸爸洗蔬菜。有时候我摆桌子。我们吃完后,我总是洗碗。
做完作业后,我经常浇花。我也照顾我的宠物鱼。睡觉前我喂鱼。
我真的很喜欢在家帮助我的客户。你认为我是个乐于助人的女孩吗？我想是的！
谢谢！小学英语演讲稿(3)
你好。我的名字是三十.我十岁了。我在wz儿童艺术学校学习。我在克莱恩四年级。
欢迎来到我们的教室。这是我的教室。门上有一个标志。上面写着欢迎来到我们的教室！
有许多桌子。这是我的桌子。上面有我的名字。
这是我老师的桌子。有许多有趣的事情。
橱柜上有一个鱼缸。他的名字叫高迪。她的名字是游泳。
前墙上有一块大黑板。我的老师在上面写作业。
后壁上有一张生日图表。我的老师写下了我们的名字和生日。
门上方有一个圆钟。它告诉我们现在几点了。
侧壁上有我们的画。这是我的。这是珍妮的。
角落里有一张阅读沙发。这是我最喜欢的地方。
小学英语演讲稿(4)
亲爱的老师和同学3360
我很高兴再次在这个班上发表演讲！这次,我想谈谈英语。
我喜欢英语。英语现在在世界各地都被使用。它已经成为互联网和国际社会最常用的语言。学英语使我自信，给我带来极大的快乐。
我七岁时，妈妈送我去了一所英语学校。在那里，我和其他孩子一起玩游戏和唱英语歌。然后我发现了语言的美，开始了我在英语世界的多彩梦想。
每天,我都跟着磁带读英语。有时候,我看英语**片。
周末,我经常去英语角。通过在那里与不同的人交谈，我结交了越来越多的朋友，提高了我的英语口语。
我希望有一天我能环游世界。我想参观美国的华盛顿纪念碑，因为华盛顿是我的偶像。当然，我也想去伦敦，因为英国是英语发展的地方。如果我能在剑桥大学骑自行车，我会很高兴的。
我希望我能和世界上的每一个人说英语。我将向他们介绍中国，例如长城、故宫和鞍山。
我知道,罗马不是一天建成的。我相信经过不断的努力，总有一天我会说一口流利的英语。
如果你想被爱，你应该学会爱和可爱。所以我相信，因为我每天都爱英语，它也会爱我。
dream——a word that has changed the worldhello,everybody !it is my great honor to be here to share my idea with you .today,i will talk something about dream——a word that has changed the world .
“what do you think is the word that has really changed our world ”when i was asked about this question for the first time ,without thinking it too much ,a word flash into my mind ——dream , more or less dream about different things ,to be a teacher ,a doctor ,a scientist ,a busines**an and so on .all these people who have dreams should be respected ,because dreams make the world go around .we grow great by our big men are great dreamers in their has a dream ,and everything starts as one’s daydream.
martin luther king had a desired for a future where blacks and whites would coexist harmoniously as speaking the way he did,he educated,he inspired,he informed not just the people there,but people throughout america and unborn pushed forward the pace of american black society towards the racial equality .thomas edison had a dreamed of a lamp that could be operated by electricity,began where he stood to put his dream into action,and despite more than ten thousand failures,he stood by that dream until he made it a physical reality!and today,his dream lights up the world at night.
walt disney had a ,in itself,wasn’t unusual -- he was always dreamed of ****** the first animated feature film,and of building an amusement park that parents could enjoy right along with their disney empowered his dream and today,disneyland,disney world and disney theme parks attract around the world thrill millions of visitors each and every year.john had a wanted to land a man on the moon and return him safely to earth so as to restore faith in the american way of empowered his dream and 8 years later neil armstrong stepped on the face of the moon landing certainly gave americans new found confidence.dream --- a word that has changed the world yes ,i would say so ,wouldn’t youyouth is a special life relay station ,the growth with the worry ,the life feeling be***e aware happily with the dream ,collected a unique youth melody in here .
we as we decide and choose,so are our lives the end,forming our own destiny is what ambition is most importantly ,you are the one you choose to be.it is easy to waste our lives ,our days ,our minutes .it is easy to exist than living .
so hold fast to your dreams,for if dreams die,life is a broken-winged bird,that cannot fast to your dreams,for when dreams go,life is a barren field,frozen with snow.i hope you everyone he梦--一个改变世界的词大家好!我很荣幸能在这里和大家分享我的想法，今天我将谈论一个关于梦想的东西--一个改变世界的词。
“你认为什么是真正改变了我们世界的这个词呢”当我被问到这个问题的时候，没有想太多，一个字闪进我的脑海——梦，或多或少的梦想不同的东西，是一个教师，医生，科学家，商人等等。所有这些人的梦想都应该得到尊重，因为梦想让世界运转。我们的梦想是伟大的。所有伟大的人年轻时都是伟大的梦想家。
每个人都有一个梦想，一切都开始变成白日梦。路德金有一个梦想，他想给黑人和白人一个和谐生活的机会。说他，他这样的教育，他深受启发，他通知不只是那里的人们，但全美国的人和未出生的后代，他推动了美国黑人社会的步伐走向种族平等。
爱迪生托马斯做了一个梦，他梦见一个能用电来供电的电灯，他开始在那里站着把自己的梦想付诸行动，尽管有一万多个失败，他站在那一个梦中，直到他成为现实!今天，他的梦想照亮了世界。沃尔特迪士尼有一个梦想，这一点，在它本身并不寻常，他一直在做梦，他梦想制作第一部动画电影，并建设一个娱乐公园，父母可以享受与他们的孩子。
约翰肯尼迪有一个梦想，他想把人们送上月球，回到他想信自己可以安全返回地球，恢复美国的生活方式。约翰·肯尼迪批准了他的梦想，八年后尼尔·阿姆斯特朗踏上了月球。登上月球确实让美国人对他们的新发现充满信心。
梦---一个改变世界的话是的，我会这样说，是不是你青春是一个特殊的生命接力站，随着烦恼的成长，生活的感觉变得与梦的幸福感，在这里收集了一个独特的青春旋律。我们决定，我们选择，并且当我们决定和选择，我们的生活也在我们的生活中，最终形成我们自己的命运是什么样的野心是什么，最重要的是，你是你选择的那个人。我们的生活，我们的日子，我们的生活，很容易浪费我们的生命，很容易生存，所以坚持你的梦想，因为如果梦想死亡，生命是一只折断翅膀的鸟儿，不能飞翔。
我希望你们每个人都可以.
schoolmates:
when you look the lovable animated cartoon, plays is in a stew human's ***puter games, rides the fast train, is answering transoceanic telephone time, ......not only your might once realize the science the strength, the science changed this world, also changed our life, the science side us.
opens for the 20th century the grand chapters, not only we discovered the humanity to experience the blood and the fire bapti** in these hundred years, has created the innumerable scientific miracles. 19th century france famous science fiction writer of fiction verne fictionalizing, at that time let the human be inconceivable, he fantasized moon landing travel, the airplane, the long-range gun and so on, all 11 became the reality in the 20th century. in the 21st century today, the high tech is ubiquitous.
as cross-century one generation, how posture should we adapt the new century by, the load get up the new century heavy burden? not only science and technology changing with each new day, causes the science to serve for the most advanced technique, also more and more many seeps to during ours daily life, this needs us who is in the young people time to deeply love the science, the study science. participation science and technology “five **all” ***petition, reading science and technology books, caused me to understand many truths.
the precise robot, does not use the fuel the automobile, the hypothesized soccer game, high tech information tran**ission and so on, each one vivid interesting phenomena, aroused me to explore the science the desire.
our each people all want to study the science, the dissemination civilization, while enjoys the new life, must create the new life, now, the technical product renewal speeds up unceasingly, the visible television, the ***puter surfer, the pacemaker, already did not calculate was fresh. vacuum cleaner invented which from 1901, to the artificial earth satellite, carried the human spaceship, the science and technology demonstrates the formidable strength in the different domain. electronic industry, ***munication technology daily popularization, nanotechnology, superconductivity material widespread application, soon one day, perhaps in yours dinner table, can appear likely bio-engineering foods and so on outer space green pepper, man-made beefsteak.
studies the science and technology, is not merely in order to be***e the scientist, also is for can adapt the life, more has been able to be***e the new century the master, the load gets up the new century, is the national construction, makes the contribution for the human culture.
since new china had been established, our country's technical development progresses by leaps and bounds, the synthesized insulin, finishes a job plants, the hybrid rice again, explodes atomic bomb and hydrogen bomb, launch satellite and airship and so on, these technical achievement which focuses attention on the ***mon people, reduced our country and the advanced countries science and technology disparity greatly, has poured into the vigor for our country's modernization. grandpa deng xiaoping said “the science and technology is the first productive forces”, indeed so, the science has inserted the wing for our motherland soaring. chairman mao zedong once said to the youth that, the world was you, also is we, but is your in the final analysis.
this speech, has been full of the elders to our earnest expectation. if the elders have constructed the 20th century motherlands with the industrious work, that, we should by the knowledge, get up the new century heavy burden by the scientific load.
schoolmates, we are being at the growth developmental stage, the study science, lets us start since childhood. we must learn each kind of literacy class diligently, because this is all study foundation; at the same time, to each kind the popular science books, the publication which suits our elementary student to look, should better read some in the after school; also should begin to do each science **all experiment, the **all manufacture positively, writes the science **all ***** and so on, raises to the science interest. long this gets down, we can certainly deeply love the science, has the rich scientific knowledge.
humanity's wisdom is infinite, regardless of is us's challenger number detonation, the whole world ***puter virus' promotion, always all cannot prevent humanity's advance in technology. “the knowledge is the strength”, bacon this sentence enjoys great popularity the maxim did not know had driven how many earnestly seeks the knowledge human. now, lets us also use it to encourage oneself, makes one to deeply love the science the new generation, the load gets up the new century heavy responsibility, for our motherland tomorrow, will ***pose a more magnificent poem!
thanks everybody.
hello, ladies and gentlemen. i’m angela zhang from class 4 grade 8. today, my topic is, “the shanghai world expo”.
first, i’ll say something about world expo history. as we know, the very first world expo, the great exhibition of 1851, took place in the crystal palace in london. uk.
ever since then, the goals of world expos have been both high-minded as well as ***mercial. visitors are able to explore the world outside of their everyday experience—outside cultures, new scientific advancements, and new inventions. world expos have excited and inspired more and more people in the world.
on december3, 2002, the bureau of international expositions (or call it bie) announced that shanghai will host expo2010. the bie had received bids from five cities to host expo2010. among the 5 nice cities, the bie chose shanghai at last!
it’s really an exciting news for not only shanghainese, but also all of chinese people. here are some details about it.
look at this profile carefully. the title is “the 2010 world exposition ,shanghai, china ”. this is the logo.
and the theme is “better city., better life”.ok, let’s guess who is the image representative?
yeah, you’re right, yao ming!
shanghai expo is the first ***prehensive world expo held in a developing country. and it is also the first one that takes “the city” as its theme, hoping that it can push forward the city development and help bring about a better urban living environment, just like the theme: better city, better life.
i think, as a student in shanghai, we should learn to be a gentle person and keep good manners from now on. and try to practice english more in order to ***municate with foreigners fluently in the near future. because, we’re a part of shanghai!
a minute does farm work, a minute harvest
a minute does farm work, a minute harvest! so long as usually is unceasing diligently and the unceasing accumulation, when test certainly can pass at one fell swoop, does not have the pain paying, has how possibly has harvests?as the saying goes that, the "study is the lamp, the endeavor is the oil, must think the lamp is bright, must refuel.
"hits a inappropriate analogy in, is diligent is just like diligently military practices narrow and **all to say" yi jinjing ": regardless of how clumsy method, so long as matches by diligently diligently, surely may "decayed be mysterious", thus obtains the considerable result, therefore i always believed, the study is first must be diligent definitely, any side buddhist-nature, 策略性 the thing left
has been diligent without knowing where to begin mentions.
did not have inadequately to recognize is studies in the process indeed to have some 技巧性 thing, the heaven all has indeed prepared set of best studies methods and the strategy for each people, only our very many people had not found these skills, the method, the strategy.
the "knowledge, the knowledge, partly depending on study, one partly depends on asked. "this is a truth absolutely. is for gain admission to a good university in the high school three years, but and is said the student does not have the free development ***pletely the space, so long as under student or have the plan in parents' instruction to arrange own study and the life, plans own extra-curricular development, this also is the study strategy.
how regardless of the environment, a "minute does do farm work, a
minute harvest, the" only diligent rest, the striving to improve upward person only then cannot finally succeed!
一分耕耘，一分收获
一分耕耘，一分收获！只要平时不断的努力和不断的积累，在考试时就一定能一举通过，没有辛劳的付出，有怎么可能有收获呢？
俗话说：“学习是灯，努力是油，要想灯亮，必须加油。”打个不恰当的比喻，勤奋努力就好比练习武狭**里的《易筋经》：
无论多么笨拙的方法，只要配以努力勤奋，就必定可以“化腐朽为神奇”，从而取得可观的成绩，所以我始终认为，学习是第一要决是勤奋，任何方法性、策略性的东西离开了勤奋就无从谈起。
不得不成认是学习过程中的确存在一些技巧性的东西，上苍的确为每个人都准备了一套最佳的学习方法和策略，只不过我们很多人没有找到这些技巧、方法、策略而已。
“学问、学问，半靠学，一半靠问。”这绝对是真理。在高中三年就是为了考一个好的大学，但并是说学生完全没有自由发展的空间，只要学生自己或在父母的指导下有计划地安排自己的学习和生活，规划自己的业余发展，这也是学习的策略。
无论环境怎样，“一分耕耘，一分收获，”唯勤奋不息、自强向上之人方能最后成功！
初中生英语演讲稿范文
（一） good afternoon, boys and girls. my name is chen junlei. i’m from qianjia wan.
i am 12 years old. i’m a boy, and i am a student. my favorite colour is green.
my favorite fruit are apples and watermelons. my favorite foods are pizzas hotdogs and hamburgers.
my old friend is zhu jialiang. this is my new friend, zheng jie. look, this is mr.
ji, my english teacher. and he is my cousin.
look, i have a family photo. this is my grandfather. he’s not very old.
he is 64. he likes watching tv. this is my grandmother.
she’s 60. she loves me very much. who’s this woman?
she’s my mother. she is 36. she’s very beautiful.
who’s that man? he’s my dad. he’s 36, too.
he always go to school with me. who’s this boy? ha, ha, it’s me.
he’s **art.
（二） dear teacher and clas**ates:
i am very glad to make a speech here in this class again! this time, i\'d like to talk something about english.
i love english. english language is now used everywhere in the world. it has be***e the most ***mon language on inter*** and for international trade.
learning english makes me confident and brings me great pleasure.
when i was seven, my mother sent me to an english school. at there, i played games and sang english songs with other children . then i discovered the beauty of the language, and began my colorful dream in the english world.
everyday, i read english following the tapes. sometimes, i watch english cartoons.
on the weekend, i often go to the english corner. by talking with different people there, i have made more and more friends as well as improved my oral english.
i hope i can travel around the world someday. i want to go to america to visit washington monument, because the president washington is my idol. of course, i want to go to london too, because england is where english language developed.
if i can ride my bike in cambridge university, i will be very happy.
a minute does farm work, a minute harvest
a minute does farm work, a minute harvest! so long as usually is unceasing diligently and the unceasing accumulation, when test certainly can pass at one fell swoop, does not have the pain paying, has how possibly has harvests
as the saying goes that, the "study is the lamp, the endeavor is the oil, must think the lamp is bright, must refuel. "hits a inappropriate analogy in, is diligent is just like diligently military practices narrow and **all to say" yi jinjing ": regardless of how clumsy method, so long as matches by diligently diligently, surely may "decayed be mysterious", thus obtains the considerable result, therefore i always believed, the study is first must be diligent definitely, any side buddhist-nature, the thing left
has been diligent without knowing where to begin mentions.
did not have inadequately to recognize is studies in the process indeed to have some technical thing, the heaven all has indeed prepared set of best studies methods and the strategy for each people, only our very many people had not found these skills, the method, the strategy.
the "knowledge, the knowledge, partly depending on study, one partly depends on asked. "this is a truth absolutely. is for gain admission to a good university in the high school three years, but and is said the student does not have the free development ***pletely the space, so long as under student or have the plan in parents' instruction to arrange own study and the life, plans own extra-curricular development, this also is the study strategy.
how regardless of the environment, a "minute does do farm work, a minute harvest, the" only diligent rest, the striving to improve upward person only then cannot finally succeed!
一分耕耘，一分收获
一分耕耘，一分收获！只要平时不断的努力和不断的积累，在考试时就一定能一举通过，没有辛劳的付出，有怎么可能有收获呢？
俗话说：“学习是灯，努力是油，要想灯亮，必须加油。”打个不恰当的比喻，勤奋努力就好比练习武狭**里的《易筋经》：
无论多么笨拙的方法，只要配以努力勤奋，就必定可以“化腐朽为神奇”，从而取得可观的成绩，所以我始终认为，学习是第一要决是勤奋，任何方法性、策略性的东西离开了勤奋就无从谈起。
不得不成认是学习过程中的确存在一些技巧性的东西，上苍的确为每个人都准备了一套最佳的学习方法和策略，只不过我们很多人没有找到这些技巧、方法、策略而已。
“学问、学问，半靠学，一半靠问。”这绝对是真理。在高中三年就是为了考一个好的大学，但并是说学生完全没有自由发展的空间，只要学生自己或在父母的指导下有计划地安排自己的学习和生活，规划自己的业余发展，这也是学习的策略。
无论环境怎样，“一分耕耘，一分收获，”唯勤奋不息、自强向上之人方能最后成功！
ladies and gentlemen, good morning! i’m very glad to stand here and give you a short speech.
people’s life is a process of growing up, actually i’m standing here is a growth. if a person’s life must constituted by various choices, then i grow up along with these choices. once i hope i can study in a college in future, however that’s passed, as you know i ***e here, now i wonder what the future holds for me.
when i ***e to this school, i told to myself: this my near future, all starts here. following i will learn to be***e a man, a integrated man, who has a fine body, can take on important task, has independent thought, an open mind, intensive thought, has the ability to judge right and wrong, has a perfect job.
once my teacher said :” you are not sewing, you are stylist; never f***et which you should lay out to people is your thought, not craft.” i will put my personality with my interest and ability into my study, during these process i will ***bine learning with doing.
if i can achieve this “future”, i think that i really grow up. and i deeply believe kindred, good-fellowship and love will perfection and happy in the future.
how to say future? maybe it’s a nice wish. lets make up our minds, stick to it and surely well enjoy our life.
女士们，先生们，上午好。我很高兴在这里为你作一个简短的演讲。
人的一生是一个成长的过程，其实我站在这里也是一个成长的过程。如果一个人的生活必须面对不同的选择，那么我是伴随着这些选择长大的。我曾经希望将来能上大学，但那已经过去了。现在我在这里，只想知道我的未来会是什么样子。
当我来到这所学校时，我告诉自己：我将在不久的将来从这里开始。接着我要学习如何做人，如何做一个正直的人，并且拥有一个健康的体魄，能承担重要的任务，能独立思考，思想开放，心思缜密，有判断是非的能力，有一份不错的工作。
我的老师曾经告诉我说：“你不是在修补而是在创造；永远不要忘记，你向人们展示的是你的思想，而不是你的手艺。”我会将我的性格，兴趣爱好和能力一起融入到学习中去。
在这过程中，我边学习边实践。如果我能实现这个“未来”，我就认为我真的成长了。我相信我的家人，好朋友和爱会让我的未来更加完美和幸福。
如何解释未来？也许这只是一个美好的愿望。让我们下定决心坚持下去。那我们的生活就会很美好。
as everyone knows,english is very important today.it has been used everywhere in the world.it has be***e the most ***mon language on inter*** and for international trade.
if we can speak english well,we will have more chance to succeed.because more and more people have taken notice of it,the number of the people who go to learn english has increased at a high speed.
三一文库（演讲稿范文/英语演讲稿
英语演讲稿格式
从大的角度看，英语演语词实际上属于一种特殊的说明文或议**，其基本成分是：
1）开始时对听众的称呼语最常用的是ladiesandgentlemen，也可根据不同情况，选用fellowstudents,distinguishedguests,mrchairman,honorablejudges（评委）等等。
2） 由于演讲的时间限制，我们必须虚心提出话题。提出这一话题的方法多种多样，但最生动、最引人注目的是举例。比如：
您需要呼吁人们关心贫困地区的孩子。 您可以从看到或收集的有关贫困儿童如何需要帮助的实例开始。另外，用具体的统计数据也是一个有效的引出论题的方法，比如：你要谈遵守交通规则的话题，你可以从举一系列有关车辆、车祸等的数据开始。
3）论证对提出的论题，不可主观地妄下结论，而要进行客观的论证。这是演讲中要求最高的部分。关键是要把道理讲清楚。
常用的论证方法有例证法、因果法、比较法等，具体见英语议**的相关章节。
4） 结论应该简明扼要，以便给观众留下深刻印象。
5）结尾结尾要简洁，不要拉拉扯扯，说个没完。特别是不要受汉语影响，说些类似“准备不足，请谅解”，“请批评指正”这样的废话。最普通的结尾就是：
thankyouverymuchforyourattention。
英语演讲稿（一）
ladiesandgentlemen,goodafternoon!i'mytopicis“youth”。
ihopeyouwilllikeit,.
firstiwanttoaskyousomequestions:
1、doyouknowwhatisyouth?
2、howdoyoumasteryouryouth?
youth
youthisnotatimeoflife,itisastateofmind;itisnotrosycheeks,redlipsandsuppleknees,itisamatteroftheemotions:itisthefreshne;itisthefreshneofthedeepspringsoflife.
,foradventureovertheloveofease.thisoftenexistsinamanof60morethanaboyof20.nobodygrowsoldmerelybyanumberofyears.
wegrowoldbydesertingourideals。
yearswrinkletheskin,buttogiveupenthusia**wrinklesthesoul.worry,fear,self–distrustbowstheheartandturnsthespiritbacktodust.
whether60of16,thereisineveryhumanbeing'sheartthelureofwonders,theunfailingchildlikeappetiteofwhat''sawirelestation:solongasitreceive**essagesofbeauty,hope,cheer,courageandpowerfrommenandfromtheinfinite,solongasyouareyoung.
目录第一篇：著名英语演讲稿
第二篇：著名演讲稿
第三篇：英语中著名的爱的箴言
第四部分：世界著名旅游经典圣地英译本综述
第五篇：著名演讲大师李强《同心无敌》演讲稿
更多相关范文
正文第一篇：著名英语演讲稿
thefufeeds
fanklindelansevelt
inthefutuedays,hiheseektakeseue,elkfadtaldfundedupnfuessentialhuanfeeds.
fistisfeedfspeehandexpessin --eveyheeheld。
thesendisfeedfeveypesntshipgdinhisnay--eveyheeintheld.
thethidisfeedfant,hih,tanslatedintldtes,--eveyheeintheld.
thefuthisfeedffea,hih,tanslatedintldtes,eansald---anyheeintheld.
thatisnvisinfadistantillenniu..thatkindfldistheveyantithesisfthes-.
tthatnedeepsthegeateneptin--thealde。。
,inapepetual,peaefulevlutin,aevlutinhihgesnsteadily,quietly,.thelddehiheseekisthepeatinffeeunties,kingtgetheinafiendly,ivilizedsiety.
,tthathighnepttheeanbenendsavevity.
第二篇：著名演讲稿
著名演讲稿
大学生英文演讲稿:,beauselifeithutageetingisliketheskyithutthesun.geetingsaeveyiptantfthehleld,inypinin.
butidntknhethegeetingsaeenughfus.espeiallyheneeetithfailues.ieebequitelealythatheniasahild,ififalldnandasnthebinkfying,yfathealaystldepleasestandupfheeyufalldn!
yes,euststandupfheeefalldn.thatasaspeialidnightin1993.expetatinsfilleduheats.
estaedatthetv,hpingexitedlyasthevieuldflytueas.butatlast,eahhinesehlvesuthelandasdistessedtkntheesult:beijing,lsttsydenybyaaginftvtesinthelypihstingpetitin.
eightyeashavepast,butthefustatinhasnthealedithtieatall.n,atthebeginingftheneillenniu,.the21stentuy,hihisfullfhpe,lngingzndthughthase.
senesaid,euldstatfzen.shuldieallystatfzen?n!
,andakeulifebette.nebeijing,geatlypis!thevieiesthisutaundhinasaptital,a3,000-yea-lditythesedays.
beijing,alngithpais,istanbul,sakeandtnt,.thisisbeijingssendatteptthstthegaes.eveynefullysu***sbeijingsbidfit.
aybe,eanpaintfenesalngtheainadsfbeijing.aybe,eanakeuhfyheityleanedup.aybe,.
but,butaetheyjustenugh?faingtheneentuy,ankindisdivenbytheevlutinfsieneandtehnigy,ldenyisundegingbudandpfundhanges.butnbdyandenythefatthatpaedithdevelpednatins,develpinguntiesaenfntedithepessueandhallenges.
indetbeefausintheld,..ibelieveeyledpa-pe-,leanfuel,stedubbish,ate-savingandeney-effiientfailitiesillbeeealityintheingyeasfhina.ibelievetheneentuyisaneafleaningansteahing,.
ibelievethat,njuly13,udeafbeijingslypibidillbeetue.beausetillinsfhinese,.itisapatfuveysuls.
feaentnlyequalebesfutheland,hina,buteaealsequalntibutsttheldasahle.letusstandtgethe,allnatinsinbeijing,inbthehd,fiendshipandpeae,in20xxandfeve!
第三篇：英语中著名的爱的箴言
英语中著名的爱的箴言
―tisbettethavelvedandlst,thannevethavelvedatall‖alfed,ldtennysn―只求曾经拥有，不求天长地久‖alfed,ldtennysn
―theeisalaysseadnessinlve.buttheeisalsalaysseeasninadness.‖fiedihnietzshe―爱情总是有些疯狂的。
但是总会有疯狂的理由‖fiedihnietzshe
―lve,feeasaiatsightfhuanties,speadshislightings,andinaentflies.‖alexandeppe―爱一旦看到人类的束缚，就会变成自由的空气，展开轻盈的翅膀，一会儿就飞走了‖alexandeppe
“ lveasksenquestins，andgiveseendlesssu ***” illia
爱不需要问我问题，但它给了我无尽的支持
―tlveandinisthebestthing.tlveandlse,isthenextbestthing‖illiathakeay―爱了并且成功了是件好事情，爱了却失败了，那下一个将是最好的‖illiathakeay
―ifyuuldbelved,lveandbelvable.‖benjainfanklin―要想被人爱，就要去爱别人，并让自己可爱‖benjainfanklin
―eetlventbyfindingapefetpesn,butbyleaningtseeanipefetpesnpefetly.‖annyus―我们开始相爱不是因为找到了一个完美的人,而是因为学会了完美的看待一个不完美的人‖annyus
―theaytlveanythingistealizethatitightbelst.‖g.k.
hestetn―唯有明白失去的可贵，才知道任何珍惜‖g.k.hestetn
―thesupeehappinessinlifeisthenvitinthateaelved.‖-vithug―生命的最大幸福是知道我们被爱着‖vithug
-lvedesntaketheldgund.lveishatakestheide
此时范克林爱不会让世界旋转。爱情是旅行有价值范克林
―thebestandstbeautifulthingsintheldanntbeseeneven
tuhed.theyustbefeltiththeheat.‖helenkelle―世界上最美好的事物是不能够被看到或触摸到的，他们必须用心去感受。‖helenkelle
fauslvequtesinenglish
―tisbettethavelvedandlst,thannevethavelvedatall‖alfed,ldtennysn
―theeisalaysseadnessinlve.buttheeisalsalaysseeasninadness.‖fiedihnietzshe
―lve,feeasaiatsightfhuanties,speadshislightings,andinaentflies.‖alexandeppe
“ lveasksenquestins，andgiveseendlesssu ***” illiashakespeae
―tlveandinisthebestthing.tlveandlse,isthenextbestthing‖illiathakeay
―ifyuuldbelved,lveandbelvable.‖benjainfanklin
―eetlventbyfindingapefetpesn,butbyleaningtseeanipefetpesnpefetly.‖annyus
―theaytlveanythingistealizethatitightbelst.‖g.k.hestetn
―thesupeehappinessinlifeisthenvitinthateaelved.‖-vithug
-lvedesntaketheldgund.lveishatakestheidethhile‖fanklinp.jnes
“ theuseftuelvenevedidunsth” illiashakespeae
―.theyustbefeltiththeheat.‖helenkelle
第四部分：世界著名旅游经典圣地英译本综述
美联英语学习网
世界著名旅游经典圣地英译本综述
pyaids，egypt埃及金字塔
suezanal，egypt埃及苏伊士运河
ahftiuph，fane法国凯旋门
theediteanean地中海。
untfuji，japan日本富士山
tajahal，india印度泰姬陵
angkat，abdia柬埔寨吴哥窟
bali，indnesia印度尼西亚巴厘岛
bbudu，印度尼西亚sentsa，新加坡
babyln，iaq巴比伦遗迹，伊拉克
afia非洲
suezanal，egypt埃及苏伊士运河
埃及asanhighda
thenile，egypt埃及尼罗河
naibinatinalpak，kenya肯尼亚内罗毕国家公园apefgdhpe，suthafia南非好望角sahaadeset撒哈拉大沙漠
eania大洋洲
澳大利亚geatbaieeef大堡礁
sydneypeahuse，austalia澳大利亚悉尼歌剧院ayesk，austalia澳大利亚艾尔斯巨石
untk，nezealand新西兰库克山
eupe欧洲
squefst，sphiainistanbul(nstantinple)，tukeyntedaedepais，fane法国巴黎圣母院effielte，fane法国艾菲尔铁塔
ahftiuph，fane法国凯旋门
elyseepalae，fane法国爱丽舍宫
luve，fane法国卢浮宫土耳其圣索非亚教堂
第五篇：著名演讲大师李强《同心无敌》演讲稿
著名演讲大师李强《同心无敌》演讲稿
（金夜星根据录音整理）
（一）我喜欢说一个道理，就是今天你有一颗苹果，我有一颗苹果，我们互换的结果，每人只有一颗苹果；但是今天你有了一个主意。 我有个主意。 通过我们的交流，每个人都可以有两个想法。 生活多一点总比少一点好。
我们都知道无知等于无知，无知决定贫穷。事实上，我们来看看这句话，为什么这句话能流传到今天，它是有一定道理的，我们没有一个人愿意贫穷，可是为什么很多人贫穷，原因在**？原因在于他愚昧。
他为什么会愚昧？因为他无知。什么是无知？
没有看到过，没有听到过，没有遇到过，没有处理过，就是无知的，各位认同我的观点吗？是还是不是？是。
让我们想想。今天，无论从哪个角度，我们都知道经验是最好的老师。但有一种说法是，经验老师的学费太贵，有些人需要一辈子。如果今天李强在这里和各位分享，让我们未来工作更开心，收获更多一点，能够为我们的家人，为我们的环境，乃至于为我们的社会创造更多，你们愿意吗？
我相信每个人，不管你回答与否，都会说是的。原因在**？我们没有办法回避这一切。
20xx年前孔子说了一句话，他说穷则独修其身，达则兼济天下，我觉得这句话对我的触动非常大。说一个人，在你穷的时候，你必须要学会独修其身，这个时候你不用想别的，你要来完善你自己，你必须把你自己完善好。这个时候我喜欢的就是，如果我们想做雷锋，首先要保证我们不是被雷锋帮的对象，我们首先要做到一个自强不息，自己来满足自己。
达则兼济天下，我们发现今天，所有的那些做慈善的人，在座的各位，没有一个没有爱心的，就像我说天下没有一个不孝敬父母的子女，可是当他自己都不能丰衣足食的时候，他想孝敬父母拿什么？就像这里的每个人一样，中秋节和十一刚过，我们有多少人回家看望父母？当我们换季的时候，有多少人能送一件象样的衣服给父母呢？
能够在过节的时候，想着千里給父母带点东西，或者把父母接过来，感受一下国庆节首都的风采？你们不想吗？没有一个人不想。
可是我们为什么不这么做？环境必须得允许。所以我说世界上没有不孝的孩子，只有不称职的孩子。
今天，我们真的揭开了面纱。我带给你的是：一颗心是无敌的。可能听到这样一句话，首先，你觉得“一心无愧”这个词和口号很像似，这是一种向往。
没错，真正能做到它非常难，但是难并不等于不能，因为我们如果今天，不能明白这样一个道理，不能知道与社会如何融入，不能够明白在我们的职场当中，在我们的人生交际当中，如何改变自己的命运，如何达到更迅速的让自己的人生，在短时间内完成原始积累，能够更加体现个人的价值和意义，我想我们就要比别人走更多的弯路。
今天在座的各位，比我年龄小的都是我的兄弟和妹妹，比我年长的是我的兄长，是我的姐姐，我们在这里平易的去沟通，大家做一个交流，任何的课题，没有绝对，只有相对，取其精华，去其糟粕，如果李强今天的到来，能够真正的帮到各位，在未来的工作中、生活中，得到提升，钱给多少都会花完，福利給多少都会用完，但是请大家记住，知识将永远伴随你的一生。真正有知识、有才华、有能力的人到了**会受到重视和尊重。有人跟我说如果让你今天再次归零，再次一无所有，你认为多长时间可以东山再起？
保守的说，一年之内我至少还是个百万富翁，因为今天我在社会上有非常高的认可度，今天我自己对于企业的管理、企业的经营，企业的人、财、物，各方面的运用，已经确确实实做到了如指掌，这是我的一技之长，所以我不担心，人带着才华到**都可以白手起家。就像20xx年我在深圳火车站散步时，身上只有2.4元钱。
1993年，我在中关村创办了华强电子，两年亏损240万元。当时，我
真的懂老板的两个字，好说，好写，不好做。麻雀虽小，却有五个内脏。
当我在中国传媒大学演讲的时候，有一个学生问我：倡导和谐社会，讲究人人平等，今天中国贫富差距这么大，你怎么看待这个问题？今天的企业家不再是剥削性的了吗？
请您回答这个问题。这个问题很尖锐，我回答得很尖锐。我说：无知，无知。
你为什么不当老板？你为什么不当企业家？你也可以选择。
我没钱。我说：好吧，我现在给你5000万。告诉我，你是做什么的？
我还没有想好。我说：你没想过，让我告诉你，给你留两个字，失眠。
因为5000万不会白给你，即是银行给你5000万，也需要利息。你一晚上睡觉，闭上眼睛，就会听到钱跑掉的声音。你必须每天付利息。而说到企业管理，三句话可能就可以做出一个决定，看好进口，管好出口，调整好胃口。
进口是原料、人才，出口是成品、服务，胃口是人、机、料、发、还五大要素，你那一样不懂，蝼蚁之穴足以使万里大堤崩溃，今天你没有经历过的一切，你没有成长过，你以为就那么容易吗？
所以今天我要跟各位兄弟姐妹，我们在一切交流沟通，要真正从观点上、观念上来理解，我们自身未来。我们把亿万富翁的一些经营理念、为人处事方式、方法给各位沟通、分享，你认为对你未来的人生，会有帮助吗？有。
记住，如果你不能给对方物质上的满足，你必须学会给对方精神上的满足。世界上从来没有免费的午餐。 在任何时候，如果我们想得到一些东西，请记住先给别人一些东西。银行里取钱，是先存后取，卡上才会有钱。
为人处事也是这样。我经常讲一句话，亲爱的朋友，你对别人的方式，决定着别人对你的方式，别人所有对你的方式，都是你教给别人的。我给大家举个最简单的例子：
李强：你好，我姓李。
观众：你好，我姓姚。
李强：你好，我叫李强。
观众：我叫赵书雨。
各位，如果我告诉他我叫李，他会告诉我他的名字叫姚。如果我告诉另一位女士我叫李强，她会告诉我他的名字叫赵书雨。所以你会发现，事实上，这是一个很简单的事实，但他会打开一扇门接触。事实上，万事万物不要故弄玄虚，没有太高深莫测的东西，这么多年我走过来，发现其实很多东西很简单，就是一层纸。
但这一层纸，有人帮你捅破很重要。
你的生命要不要更精彩，你未来的收入要不要更高，你未来的人缘要不要更好，未来在单位要不要更高的收入？要。各位记住一句话：
张嘴三分利，不给也保本。自己是没有损失的。我不想说没人知道，我不想让任何人知道我的需要。
（向观众借支笔）我来的时候手里没有笔。现在我可以用一个非常简单的词来解决很多不便。你要知道，如果你长时间不说这句话，你会有很多不方便的地方，这会变成长期的不方便。这些不便会给你带来更多的不便。
有人说，我干吗老需要被人说教？没有人愿意被人说教。你发现问题，我不让你鼓掌你不鼓掌，我让你鼓掌你很放松，我也很放松。
你会发现互动马上就会形成，否则就是一个单独的相声，所以听你说累了，我也累了。
所以我告诉大家，无论我们在任何情况下，请你记住这句对你一生都有帮助的话，把它写下来：在任何的情况下，抱怨对事情的本身，不会有丝毫的帮助，它只会使人更加消极，更加痛苦。你会发现无论发生什么事，你都不会通过抱怨他来帮助你。
如果我们走在街上，钱包被小偷偷走了，那就太不幸了。你哭、你闹、你迷茫，又被车撞了，是不是更倒霉？相反，如果我们丢了钱包，值得庆祝吗？
值得，因为他是小偷不是强盗，如果是强盗没准把命都丢了。凡事都有原因，有结果，有收获。这取决于你的收获点。所以在成熟期有一个成长的过程。在成长过程中，你所经历的一切都是正常的。
为什么人们会慢慢拉开他们之间的距离？距离的原因不是他的壳，而是他的大脑。大脑是天生的吗？
不是，而在于后天。只要我们的父母给我们一个健康的外壳和一个健康可储存的大脑，我们就可以有无数的数据输入。一个人输入什么数据，里面会有什么。
你们想不想一张嘴就口吐莲花、倒挂长江、滔滔不绝？想。因为你知道一言九鼎，重如泰山，三寸之舌强于百万雄狮。
一个人是人才未必有口才，但一个人有口才他一定是人才。因为他能表达并证明他脑子里有。脑子里没有，嘴巴一定表达不出来。
有人跟我说要学口才，我告诉你口才是教不会的，因为所有口才不好的人，不是他口才不好，是因为他大脑词汇量储备不够，他想表达一个意思，大脑里面的词典翻不出来可以形容的词。我们听不懂英文吗？是因为大脑里没有翻译的软件。
所有的语言障碍都不是你的嘴。你谈自己从小到大，谈同学如何如何，两个小时没有一个重字，这是因为打开了你正好装满的那个数据库。让你谈谈其他的事情，你的大脑是空白的，因为你没有任何东西。
一个人的声音与他的自信有关。一个人的洪亮嗓音证明了他的自信。在任何公共场所，任何一次交流，你的声音会直接导致别人对你自信心的相信度，会直接影响你的交际，你的交际会影响到你的生意，你的生意会影响到你的业绩，你的业绩会影响到你的生活品质。
世界上没有无缘无故的爱，同样也没有无缘无故得恨。同样的还可以这样说：世界上没有无缘无故的富有，也没有无缘无故的贫穷。今天，我们要打开它，如何让我们无敌。
为什么要说“同心同德”和“同心同德”，如果不能同心同德，怎么能合作。自古以来，就有这样一句话：志同道合，不谋而合。
所以我们讲究志同道合，万众一心，才可以同心无敌。同流带来什么？自古以来，我们都知道一排篱笆有三根木桩，一个英雄有三个帮派。
成功20%取决于自己，80%取决于别人。请记住，成功必须依靠他人和自己的努力。你仔细去想一想，这个世界上没有一个人不是靠别人的提携、别人的提拔、别人的重视、别人的信赖、别人的扶持而成功的。
所以今天观念的改变会直接影响到你的生活观念。过去一个人靠自己，累死你。人就是一撇一捺，没有支撑，怎么能靠自己。
单兵作战的时代已经成为历史，今天是真正合作的时代。在非洲草原上，太阳升起，如果你看到羚羊在奔跑，梅花鹿在奔跑，那一定是狮子老虎来了，如果你看到狮子在奔跑，一定是象群来了，如果你看到象群、长颈鹿都在奔跑，那就是蚂蚁兵团来了，这种蚂蚁非常厉害，不管多么凶猛的野兽都被它吃掉。我们都说捏死一只蚂蚁那么简单，可是蚂蚁一旦成群却厉害极了。
蚂蚁为什么这么厉害？是因为它由团队的意识。攻无不克、战无不胜的共产党，之所以最后能赢得战争最后的胜利，取得的就是一句话：
万众一心。没有万众一心，没有共同的志同道合的追求，怎么会有今天的新中国？所以我们的同不是为别人。
当我们说我们要和别人同心同德的时候，都在想，两口子还离心离德，凭什么同心同德？不懂同样的道德，就是不给，不给就没有收获。种瓜得瓜，种豆得豆，给予别人什么，自己就会得到什么。
没有朋友的人是孤独的，没有朋友的人是失败的。没有朋友为什么会失败？为什么说做人，先做人后做事？
眼中有人，心中有事，万事顺人，必成大业。说一个人要想做事，先做人。为什么人们做得好，做事成功。
如果你走的时候看到井盖破了，就告诉别人走一圈；你在路上堵车就告诉朋友别从这里走了。人没有天才。当你弥补缺陷时，你就是天才。成功就是避免失败。
一个人在朋友的提醒下很多事情，已经掌握了方向，你可以避免走很多弯路。而相反，你跟任何人都不交往，甚至于你人气很差，你跟任何人都为敌，如前面一个下水道，你不跟别人说，看着他掉进去。很简单的一个道理，反映出人生的一个哲理。
英语演讲稿
never give up
“if i could reach higher, just for one moment to touch the sky…”---this is from my favorite song reach.
when we are appreciating the passionate melody of gloria estefan, we could hardly imagine that she could return to the stage after her paralysis. in the year 1990, this cuban singer was knocked down in a traffic accident, and the doctor declared that she might never walk again. but gloria did not give up and kept up constant exercising.
just one year after the disaster, she stood up again and presented this encouraging song at the atlanta olympics.
whenever i think of gloria, i can’t help recalling my memory seven years ago, when i first entered university. naturally shy, ordinary looking, average scores in study, just like an ugly duckling, i seemed to be the least outstanding one in my class. and the successive failures in the beginning led me into despair.
“am i destined to take the back seat to others?” unwilling to submit to the fate, i paid more efforts on my study as well as many other activities, film dubbing, recital, drama… cause i just want to catch every little opportunity to prove myself. constant effort yields sure success.
thanks to the petition, i received some awards and most of all, i gained the courage and confidence to face any difficulties in my life journey.
life is just like farming, and what you can reap depends a lot on your sowing and dedication. once you have a dream, don’t be hesitant. your next difficult step may be the one to the top.
keep going forward, even in the toughest time, and never give up.
永不放弃
“如果我能到达更高的地方，哪怕只有碰触天空的一刹那…”---选自我所喜爱的歌曲《到达》。
当我们听到葛罗莉亚·伊斯特芬充满激情的旋律时，很难想象她从瘫痪中恢复过来。1990年，这位古巴歌手遭遇车祸，医生说她可能再也不能走路了。但葛罗莉亚没有放弃希望，坚持做**训练。
灾难刚过去一年，她又站起来，在亚特兰大奥运会上演唱了这首鼓舞人心的歌曲。
当我想起葛罗莉亚，我不禁想起七年前我第一次进入大学。我生性腼腆，相貌平平，表现平平，就像一只丑小鸭。我是班上最不引人注目的人。开学时的一系列失败让我绝望。
“难道我注定要给别人当配角吗?” 不愿意向这个命运屈服，我更加努力的学习并且参加许多其他的活动，电影配音、朗诵、戏剧…因为我想抓住任何一个微小的机会来证实我自己。不懈的努力终会带来成功。
我从比赛中得到了一些奖励，最重要的是，我有勇气和决心去面对生活中得所有困难。
生活就像耕耘，耕耘和收获。一旦你有了梦想，不要犹豫。你下一步的努力可能是通往成功的阶梯。即使在最困难的时候，我们也要向前走，永不放弃。
dear graduates,
亲爱的毕业生，
tomorrow, or maybe today, you will be leaving us. like fresh winds blowing out of this lychee campus, like eagles spreading their wings, you aspire towards the azure sky higher and above. allow me, on behalf of the university, to add a few parting words to the beginning of your new journey.
明天，也许今天，你会离开我们。象新鲜吹向摆脱这种荔枝校园，像鹰的翅膀传播，你都渴望更高的湛蓝的天空及以上。请允许我代表的大学，加上几临别字的开头，您的新的征程。
graduation is a remarkable acplishment.
毕业是一个了不起的成就。
here on the lychee campus, you've spent two to eight golden years of your prime youth, pursuing undergraduate or postgraduate studies. the freshly conferred master's or bachelor's degree is a recognition that you have covered a considerable part of your life's journey in the right direction, acplished a worthwhile business, withstood the tempering of university education, and acquired a positive capital for the days to e. my colleagues and i are happy and proud that you have made it.
our warmest congratulations to all of you!
在这里举行的荔枝园，你用7:58岁的金总理的青春去读本科或研究生。刚刚授予硕士或学士学位，是一个认识到，你有相当一部分涉及您的生命之旅的方向是正确的，成绩是值得企业，经受锻炼的大学教育，并取得了积极的资金用于未来的日子里。我和我的同事们为你们的成功感到高兴和自豪。
我们最热烈地祝贺你们!
graduation is an outlet for burning aspirations.
毕业是一个出路燃烧愿望。
it is time the hunters to confront the lofty mountains, and the seamen, the vast sea. the outside world can be extremely challenging at times, but therein also lies rich opportunities. a poem has this beautiful line, "a hundred thousand mountains/loom large/in the dim twilights/who is the brave one/to cross them/amidst rumbling thunders?
/who, i pray thee?" i can see in your face an eagerness to answer the call. yes, who else, if not you?
with that determination, the highest mountain will be climbed, and the vastest sea will be crossed.
现在是猎人面对群山，水手，大海。外面的世界是非常具有挑战性的时候，但其中也在于丰富的机会。一首诗了这个美丽的路线， “十万山/织机大/在昏暗twilights /谁是勇敢的1 /交叉他们/声隆隆雷鸣?
/是谁，我祈祷你? ”我可以看到在你的脸热衷于接听**。是的，还有谁，如果不是你吗?
有了这个决心，山将攀登，广阔的海洋将跨越。
。the world outside does not believe in tears, all it pays is initiative, confidence, and perseverance; nor does it believe in destiny, all it rewards is conscientiousness, diligence, and dutifulness. when you set out from this lychee campus, please check that you have left behind arrogance, insularity and slothfulness.
try your honest best, but remember to face life with a **ile. as long as you have tried the utmost of your heart and strength, you can be ordinary but honorable, broke but respectable.
外面的世界不相信眼泪，一切支付是主动，有信心，有毅力;也不相信命运，所有的奖励是认真，勤奋，和dutifulness 。当你离开这个荔枝校园时，请检查你是否留下了傲慢、不宽容和懒惰的快乐。你可以试着诚实，但不要忘记面对生活微笑。
只要你有努力的心和力量，它可以平凡，但光荣，光荣爆发，但。
graduation is tinged with a touch of anxiety.
you are standing at a crossroad. where do you go from here? some of you have chosen to pursue further education, others have decided to go to work.
whatever your choice, life is sure to await you with frustrations as well as rewards. remember, temporary frustrations is not hell, nor is partial rewards heaven. life is a curious mixture of both, and you have to f***e ahead in their amidst.
all of us who stay on this campus would be more than happy to receive you back and share your story of growth. in times of success, think of us, and your joy will be doubled; in times of pain and bitterness, think of us, and together we will sing your favorite song:"why fuss over this little pain?
we mariners have bigger dream to follow!"
毕业是带有一丝焦虑。
你是站在一个十字路口。如果你从这里去**？你们中有些人选择了继续教育，有些人决定工作。
不论您选择什么，生活一定会欢迎您的到来与挫折以及回报。记住，暂时的挫折没有地狱，也不是天堂的部分回报。生活是一种好奇心，你必须在其中前进。
我们大家谁留在这个校园将非常高兴地收到您返回并分享您的故事的增长。在时代的成功，我们认为，和你的快乐将增加一倍;在时代的痛苦和辛酸，想到我们，我们将携手唱你最喜爱的歌曲： “为什么要大惊小怪这个有一点痛?
我们水手有更大的梦想后续! “
graduation is a photo album with unfading pictures/forever engraved in the mind.
in the days outside and ahead, whether you would be phenomenally successful or unduly frustrated, certain parts of this lychee campus will always stay in your mind, so w
ill a couple of unf***ettable figures who has touched/bee part of your life. the same is also true of us, your teachers and elders. we will remember the days which you spent with us, the days which witnessed our successful application for phd degree conferment, and the days when we grow with the undergraduate teaching asses**ent.
the vigor and spirit you've brought to this university will always stay in our minds, so will the years you've spent with us, and the wonders we have jointly created.
毕业是一本相册，永远铭刻在心中。
在未来的日子外，未来，您是否将非凡的成功或过于沮丧，某些地区这种荔枝校园将永远留在您的想法，以便将几个令人难忘的数字谁也接触/成为你的生活。也是如此，我们的教师和长者。我们会记得你的日子里我们一起度过的日子目睹我们成功申请博士学位授予，和天，当我们一起成长的本科教学评估。
你带给这所大学的活力和精神将永远留在我们的脑海中，所以我们花了这么多年的时间一起创造我们的奇迹。
when you take leave tomorrow, or maybe today, please check that you've brought with you all the happiness, strength, and good wishes this lychee campus has to offer, and thrown vexations, fears and gloom into the wind.
autumn floods will join the rivers and flush to the sea, spring clouds will rise above the caves and lit up the sky with sunglows. so will you.
all my best wishes with you, for each and everyone.
秋天的洪水将使河流和海洋更加平坦，春天的云彩将超越洞穴照亮天空。因此，你会。
所有我最良好的祝愿与你的每一个人。
i e to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the ***anization which has brought us together: clergy and laymen concerned about vietnam.
the recent statements of your executive mittee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time es when silence is betrayal." and that time has e for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world.
moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being me**erized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of **ooth patrioti** to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history.
perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr.
king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say.
"aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my mitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
i e to this platform tonight to make a passionate plea to my beloved nation. this speech is not addressed to hanoi or to the national liberation front. it is not addressed to china or to russia.
nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of vietnam. neither is it an attempt to make north vietnam or the national liberation front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. while they both may have justifiable reasons to be suspicious of the good faith of the united states, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.
tonight, however, i wish not to speak with hanoi and the national liberation front, but rather to my fellowed [sic] americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.
since i am a preacher by trade, i suppose it is not surprising that i have seven major reasons for bringing vietnam into the field of my moral vision.* there is at the outset a very obvious and almost facile connection between the war in vietnam and the struggle i, and others, have been waging in america. a few years ago there was a shining moment in that struggle.
it seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. there were experiments, hopes, new beginnings. then came the buildup in vietnam, and i watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and i knew that america would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like vietnam continued to draw men and skills and money like some demonic destructive suction tube.
so, i was increasingly pelled to see the war as an enemy of the poor and to attack it as such.
perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. it was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. we were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in southeast asia which they had not found in southwest ge***ia and east harlem.
and so we have been repeatedly faced with the cruel irony of watching negro and white boys on tv screens as they kill and die together for a nation that has been unable to seat them together in the same schools. and so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in chicago. i could not be silent in the face of such cruel manipulation of the poor.
my third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the north over the last three years -- especially the last three summers. as i have walked among the desperate, rejected, and angry young men, i have told them that molotov cocktails and rifles would not solve their problems. i have tried to offer them my deepest passion while maintaining my conviction that social change es most meaningfully through nonviolent action.
but they ask -- and rightly so -- what about vietnam? they ask if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. their questions hit home, and i knew that i could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government.
for the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, i cannot be silent.
for those who ask the question, "aren't you a civil rights leader?" and thereby mean to exclude me from the movement for peace, i have this further answer. in 1957 when a group of us formed the southern christian leadership conference, we chose as our motto:
"to save the soul of america." we were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that america would never be free or saved from itself until the descendants of its slaves were loosed pletely from the shackles they still wear. in a way we were agreeing with langston hughes, that black bard of harlem, who had written earlier:
now, it should be incandescently clear that no one who has any concern for the integrity and life of america today can ignore the present war. if america's soul bees totally poisoned, part of the autopsy must read: vietnam.
it can never be saved so long as it destroys the deepest hopes of men the world over. so it is that those of us who are yet determined that america will be are led down the path of protest and dissent, working for the health of our land.
as if the weight of such a mitment to the life and health of america were not enough, another burden of responsibility was placed upon me in 1954** [sic]; and i cannot f***et that the nobel prize for peace was also a mission -- a mission to work harder than i had ever worked before for "the brotherhood of man." this is a calling that takes me beyond national allegiances, but even if it were not present i would yet have to live with the meaning of my mitment to the ministry of jesus christ. to me the relationship of this ministry to the ****** of peace is so obvious that i sometimes marvel at those who ask me why i'm speaking against the war.
could it be that they do not know that the good news was meant for all men -- for munist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? have they f***otten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? what then can i say to the vietcong or to castro or to mao as a faithful minister of this one?
can i threaten them with death or must i not share with them my life?
and finally, as i try to explain for you and for myself the road that leads from montgomery to this place i would have offered all that was most valid if i simply said that i must be true to my conviction that i share with all men the calling to be a son of the living god. beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because i believe that the father is deeply concerned especially for his suffering and helpless and outcast children, i e tonight to speak for them.
this i believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationali** and which go beyond our nation's self-defined goals and positions. we are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers.
and as i ponder the madness of vietnam and search within myself for ways to understand and respond in passion, my mind goes constantly to the people of that peninsula. i speak now not of the soldiers of each side, not of the ideologies of the liberation front, not of the junta in saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. i think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.
they must see americans as strange liberators. the vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a bined french and japanese occupation and before the munist revolution in china. they were led by ho chi minh.
even though they quoted the american declaration of independence in their own document of freedom, we refused to recognize them. instead, we decided to support france in its reconquest of her former colony. our government felt then that the vietnamese people were not ready for independence, and we again fell victim to the deadly western arrogance that has poisoned the international atmosphere for so long.
with that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by china -- for whom the vietnamese have no great love -- but by clearly indigenous forces that included some munists. for the peasants this new government meant real land reform, one of the most important needs in their lives.
for nine years following 1945 we denied the people of vietnam the right of independence. for nine years we vigorously supported the french in their abortive effort to recolonize vietnam. before the end of the war we were meeting eighty percent of the french war costs.
even before the french were defeated at dien bien phu, they began to despair of their reckless action, but we did not. we encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. soon we would be paying almost the full costs of this tragic attempt at recolonization.
after the french were defeated, it looked as if independence and land reform would e again through the geneva agreement. but instead there came the united states, determined that ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, premier diem. the peasants watched and cringed as diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the north.
the peasants watched as all this was presided over by united states' influence and then by increasing numbers of united states troops who came to help quell the insurgency that diem's methods had aroused. when diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
the only change came from america, as we increased our troop mitments in support of governments which were singularly corrupt, inept, and without popular support. all the while the people read our leaflets and received the regular promises of peace and democracy and land reform. now they languish under our bombs and consider us, not their fellow vietnamese, the real enemy.
they move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. they know they must move on or be destroyed by our bombs.
so they go, primarily women and children and the aged. they watch as we poison their water, as we kill a million acres of their crops. they must weep as the bulldozers roar through their areas preparing to destroy the precious trees.
they wander into the hospitals with at least twenty casualties from american firepower for one vietcong-inflicted injury. so far we may have killed a million of them, mostly children. they wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals.
they see the children degraded by our soldiers as they beg for food. they see the children selling their sisters to our soldiers, soliciting for their mothers.
what do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? what do they think as we test out our latest weapons on them, just as the germans tested out new medicine and new tortures in the concentration camps of europe? where are the roots of the independent vietnam we claim to be building?
is it among these voiceless ones?
we have destroyed their two most cherished institutions: the family and the village. we have destroyed their land and their crops.
we have cooperated in the crushing of the nation's only nonmunist revolutionary political force, the unified buddhist church. we have supported the enemies of the peasants of saigon. we have corrupted their women and children and killed their men.
now there is little left to build on, save bitterness. *soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." the peasants may well wonder if we plan to build our new vietnam on such grounds as these.
could we blame them for such thoughts? we must speak for them and raise the questions they cannot raise. these, too, are our brothers.
perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* what of the national liberation front, that strangely anonymous group we call "vc" or "munists"? what must they think of the united states of america when they realize that we permitted the repression and cruelty of diem, which helped to bring them into being as a resistance group in the south?
what do they think of our condoning the violence which led to their own taking up of arms? how can they believe in our integrity when now we speak of "aggression from the north" as if there were nothing more essential to the war? how can they trust us when now we charge them with violence after the murderous reign of diem and charge them with violence while we pour every new weapon of death into their land?
surely we must understand their feelings, even if we do not condone their actions. surely we must see that the men we supported pressed them to their violence. surely we must see that our own puterized plans of destruction simply dwarf their greatest acts.
how do they judge us when our officials know that their membership is less than twenty-five percent munist, and yet insist on giving them the blanket name? what must they be thinking when they know that we are aware of their control of major sections of vietnam, and yet we appear ready to allow national elections in which this highly ***anized political parallel government will not have a part? they ask how we can speak of free elections when the saigon press is ******ed and controlled by the military junta.
and they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. they question our political goals and they deny the reality of a peace settlement from which they will be excluded. their questions are frighteningly relevant.
is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
here is the true meaning and value of passion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his asses**ent of ourselves. for from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
so, too, with hanoi. in the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. to speak for them is to explain this lack of confidence in western words, and especially their distrust of american intentions now.
in hanoi are the men who led the nation to independence against the japanese and the french, the men who sought membership in the french monwealth and were betrayed by the weakness of paris and the willfulness of the colonial armies. it was they who led a second struggle against french domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at geneva. after 1954 they watched us conspire with diem to prevent elections which could have surely brought ho chi minh to power over a united vietnam, and they realized they had been betrayed again.
when we ask why they do not leap to negotiate, these things must be remembered.
also, it must be clear that the leaders of hanoi considered the presence of american troops in support of the diem regime to have been the initial military breach of the geneva agreement concerning foreign troops. they remind us that they did not begin to send troops in large numbers and even supplies into the south until american forces had moved into the tens of thousands.
hanoi remembers how our leaders refused to tell us the truth about the earlier north vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. ho chi minh has watched as america has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of american plans for an invasion of the north. he knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy.
perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.
at this point i should make it clear that while i have tried in these last few minutes to give a voice to the voiceless in vietnam and to understand the arguments of those who are called "enemy," i am as deeply concerned about our own troops there as anything else. for it occurs to me that what we are submitting them to in vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. we are adding cynici** to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved.
before long they must know that their government has sent them into a struggle among vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
somehow this madness must cease. we must stop now. i speak as a child of god and brother to the suffering poor of vietnam.
i speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. i speak for the poor of america who are paying the double price of **ashed hopes at home, and death and corruption in vietnam. i speak as a citizen of the world, for the world as it stands aghast at the path we have taken.
i speak as one who loves america, to the leaders of our own nation: the great initiative in this war is ours; the initiative to stop it must be ours.
this is the message of the great buddhist leaders of vietnam. recently one of them wrote these words, and i quote:
(unquote).
if we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in vietnam. if we do not stop our war against the people of vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. the world now demands a maturity of america that we may not be able to achieve.
it demands that we admit that we have been wrong from the beginning of our adventure in vietnam, that we have been detrimental to the life of the vietnamese people. the situation is one in which we must be ready to turn sharply from our present ways. in order to atone for our sins and errors in vietnam, we should take the initiative in bringing a halt to this tragic war.
*i would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:
number one: end all bombing in north and south vietnam.
number two: declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
three: take immediate steps to prevent other battlegrounds in southeast asia by curtailing our military buildup in thailand and our interference in laos.
four: realistically accept the fact that the national liberation front has substantial support in south vietnam and must thereby play a role in any meaningful negotiations and any future vietnam government.
five: *set a date that we will remove all foreign troops from vietnam in accordance with the 1954 geneva agreement.
part of our ongoing...part of our ongoing mitment might well express itself in an offer to grant asylum to any vietnamese who fears for his life under a new regime which included the liberation front. then we must make what reparations we can for the damage we have done.
we must provide the medical aid that is badly needed, ****** it available in this country, if necessary. meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful mitment.
we must continue to raise our voices and our lives if our nation persists in its perverse ways in vietnam. we must be prepared to match actions with words by seeking out every creative method of protest possible.
*as we counsel young men concerning military service, we must clarify for them our nation's role in vietnam and challenge them with the alternative of conscientious objection. i am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, morehouse college, and i remend it to all who find the american course in vietnam a dishonorable and unjust one. moreover, i would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors.
* these are the times for real choices and not false ones. we are at the moment when our lives must be placed on the line if our nation is to survive its own folly. every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
now there is something seductively tempting about stopping there and sending us all off on what in some circles has bee a popular crusade against the war in vietnam. i say we must enter that struggle, but i wish to go on now to say something even more disturbing.
the war in vietnam is but a symptom of a far deeper malady within the american spirit, and if we ignore this sobering reality...and if we ignore this sobering reality, we will find ourselves ***anizing "clergy and laymen concerned" mittees for the next generation. they will be concerned about guatemala and peru.
they will be concerned about thailand and cambodia. they will be concerned about mozambique and south africa. we will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in american life and policy.
and so, such thoughts take us beyond vietnam, but not beyond our calling as sons of the living god.
in 1957, a sensitive american official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. during the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of u.s.
military advisors in venezuela. this need to maintain social stability for our investments accounts for the counterrevolutionary action of american forces in guatemala. it tells why american helicopters are being used against guerrillas in cambodia and why american napalm and green beret forces have already been active against rebels in peru.
it is with such activity in mind that the words of the late john f. kennedy e back to haunt us. five years ago he said, "those who make peaceful revolution impossible will make violent revolution inevitable.
" increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that e from the immense profits of overseas investments. i am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. we must rapidly begin...
we must rapidly begin the shift from a thing-oriented society to a person-oriented society. when machines and puters, profit motives and property rights, are considered more important than people, the giant triplets of raci**, extreme materiali**, and militari** are incapable of being conquered.
a true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. on the one hand, we are called to play the good samaritan on life's roadside, but that will be only an initial act. one day we must e to see that the whole jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway.
true passion is more than flinging a coin to a beggar. it es to see that an edifice which produces beggars needs restructuring.
a true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. with righteous indignation, it will look across the seas and see individual capitalists of the west investing huge sums of money in asia, africa, and south america, only to take the profits out with no concern for the social betterment of the countries, and say, "this is not just." it will look at our alliance with the landed gentry of south america and say, "this is not just.
" the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
a true revolution of values will lay hand on the world order and say of war, "this way of settling differences is not just." this business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
america, the richest and most powerful nation in the world, can well lead the way in this revolution of values. there is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. there is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.
*this kind of positive revolution of values is our best defense against muni**. war is not the answer. muni** will never be defeated by the use of atomic bombs or nuclear weapons.
let us not join those who shout war and, through their misguided passions, urge the united states to relinquish its participation in the united nations.* these are days which demand wise restraint and calm reasonableness. *we must not engage in a negative antimuni**, but rather in a positive thrust for democracy, realizing that our greatest defense against muni** is to take offensive action in behalf of justice.
we must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of muni** grows and develops.*
these are revolutionary times. all over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. the shirtless and barefoot people of the land are rising up as never before.
the people who sat in darkness have seen a great light. we in the west must support these revolutions.
it is a sad fact that because of fort, placency, a morbid fear of muni**, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now bee the arch antirevolutionaries. this has driven many to feel that only marxi** has a revolutionary spirit. therefore, muni** is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated.
our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, raci**, and militari**. with this powerful mitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain."
a genuine revolution of values means in the final analysis that our loyalties must bee ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
this call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily di**issed by the nietzsches of the world as a weak and cowardly force, has now bee an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response.
i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality.
this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: "let us love one another, for love is god. and every one that loveth is born of god and knoweth god.
he that loveth not knoweth not god, for god is love." "if we love one another, god dwelleth in us and his love is perfected in us." let us hope that this spirit will bee the order of the day.
we can no longer afford to worship the god of hate or bow before the altar of retaliation. the oceans of history are made turbulent by the ever-rising tides of hate. and history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.
as arnold toynbee says: "love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. therefore the first hope in our inventory must be the hope that love is going to have the last word" (unquote).
we are now faced with the fact, my friends, that tomorrow is today. we are confronted with the fierce urgency of now. in this unfolding conundrum of life and history, there is such a thing as being too late.
procrastination is still the thief of time. life often leaves us standing bare, naked, and dejected with a lost opportunity. the tide in the affairs of men does not remain at flood -- it ebbs.
we may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, "too late." there is an invisible book of life that faithfully records our vigilance or our neglect.
omar khayyam is right: "the moving finger writes, and having writ moves on."
we still have a choice today: nonviolent coexistence or violent coannihilation. we must move past indecision to action.
we must find new ways to speak for peace in vietnam and justice throughout the developing world, a world that borders on our doors. if we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without passion, might without morality, and strength without sight.
now let us begin. now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. this is the calling of the sons of god, and our brothers wait eagerly for our response.
shall we say the odds are too great? shall we tell them the struggle is too hard? will our message be that the forces of american life militate against their arrival as full men, and we send our deepest regrets?
or will there be another message -- of longing, of hope, of solidarity with their yearnings, of mitment to their cause, whatever the cost? the choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.
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this election had many firsts and many stories that will be told for generations. but one that's on my mind tonight's about a woman who casther ballot in atlanta. she's a lot like the millions of others whostood in line to make their voice heard in this election except for o***hing:
ann nixon cooper is 106 yearsold.这次选举有许多优势，许多故事，会被告知几代人。但我今晚想到的是一个在亚特兰大投票给她的女人。
她就像其他数百万人一样，在这次选举中挺身而出，发出自计的声音，除了一件事：尼克松·库珀已经106岁了。
she was born just a generation past slavery; a time when there were no cars on the road or planes in the sky; when someone like her couldn't vote for two reasons-- because she was a woman and because of the color of her skin.她出生的一代刚刚过去的奴役;当时有没有汽车在道路上或飞机在天空中;当有人能像她一样不参加表决的原因有两个-因为她是一名女子，由于她的颜色**。
and tonight, i think about all that she's seen throughout her century in america -- the heartache and the hope; the struggle and the progress; the times we were told that we can't, and the people who pressed on with that american creed: yes we can.今晚，我想所有的，她在整个看到她在美国的世纪-在心痛和希望;的斗争和取得的;的时候，我们被告知，我们不能，和人民谁压上与美国的信条：
是我们能够做到。
at a time when women's voices were silenced and their hopes di**issed, she lived to see them stand up and speak out and reach for the ballot. yes we can.当时妇女的声音被压制和他们的希望被驳回，她活着看到他们站起来，说出并达成的选票。
是我们能够做到。
when there was despair in the dust bowl and depression across the land, she saw a nation conquer fear itself with a new deal, new jobs, a new sense of mon purpose. yes we can.当有绝望中的尘埃和抑郁一碗全国的土地，她看到一个民族征服恐惧本身的新政，新的就业机会，一个新的共同使命感。
是我们能够做到。
when the bombs fell on our harbor and tyranny threatened the world, she was there to witness a generation rise to greatness and a democracy was saved. yes we can.当炸弹落在我们的港口和***威胁世界，她在那里目睹了一代产生的伟大和***是保存。
是我们能够做到。
she was there for the buses in montgomery, the hoses in birmingham, a bridge in selma, and a preacher from atlanta who told a people that "we shall overe." yes we can.她在那里的巴士蒙哥马利，软管在英国伯明翰，桥梁塞尔玛和传教士从亚特兰大谁告诉人民，“我们克服。
”是我们能够做到。
a man touched down on the moon, a wall came down in berlin, a world was connected by our own science and imagination.一名男子降落在月球上，墙上下来在柏林，世界是连接我们自己的科学和想象力。
and this year, in this election, she touched her finger to a screen, and cast her vote, because after 106 years in america, through the best oftimes and the darkest of hours, she knows how america can change.今年，在这次选举中，她谈到她的手指到屏幕上，她和演员投票，因为1xx年后，在美国，通过最好的时候和最黑暗的时间，她知道怎样可以改变美国。
yes we can.是我们能够做到。
america, we have e so far. we have seen so much. but there is so much more to do.
so tonight, let us ask ourselves -- if our children should live tosee the next century; if my daughters should be so lucky to live as long as ann nixon cooper, what change will they see? what progress will we have made?美国，我们来到迄今。
我们已经看到这么多。但有这么多事情要做。因此，今夜，让我们反问一下我们自己，如果我们的孩子能够活到下个世纪；如果我女儿有幸能和安·尼克松·库珀一样长寿，他们会看到什么变化？
那么我们会取得什么样的进展呢？
this is our chance to answer that call. this is our moment.这是我们来回答问题的机会，这是我们的时刻。
this is our time, to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the american dream and reaffirm that fundamental truth, that, out of many, we are one; that while we breathe, we hope.and where we are met with cynici** and doubts and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of a people: yes, we can.
这是我们的时代，要使我们的人民重新工作并将机会留给我们的子孙；重新恢复繁荣并促进和平；回到我们的美国梦，并重申我们是其中之一的基本事实；当我们呼吸，当我们充满希望的时候，我们遭遇冷嘲热讽和质疑，那些人认为我们无法做到。我们将用一句话回应：不，我们可以！
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